Monday, November 30, 2015

Kelbey Chronicles Volume One is published!


Here is a link to our first devotional. We are eternally grateful for every person who helped to bring this act of obedience to completion.  You are loved and appreciated.  The devotional is a compilation of this blog along with a few additions.  We pray that each person who reads it is encouraged in faith and love. 

Kelbey Chronicles Volume One

Grace and peace

Ronda

Sweetness of the Scroll Recap #2

Here is the second recap for Sweetness of the Scroll.  These are simply thoughts and insights from the weekly Torah portions.  We will continue Sweetness of the Scroll on social podcast media, Spreaker. 

Vayera (And he appeared): Genesis 18:1-22:24

Drop: It is important to have a “tent of meeting” or miskan (tabernacle/sanctuary) to host the Presence of God.

The first verse of this Torah portion (parashat) speaks of the LORD appearing to Abraham in his tent.  In Jewish tradition, Abram is honored for his hospitality demonstrated during this divine encounter.  In the previous chapter of Genesis, you read how Abraham and his whole house had ratified their covenant with Yahweh through circumcision as he was instructed. Abraham may not have even been fully physically healed when “the three men” visited him.  Abraham was in his tent when the LORD appeared. Through scripture we know that the Father has always wanted to have fellowship with man.  First in the garden and now He appears to Abraham and they have fellowship- a “tent of meeting”.  Later, after Israel sinned against the LORD with the golden calf, Moses took his tent and pitched it outside the camp and he met with God in a tent. (Exodus 33:7).  This became the tabernacle of meeting for Israel. (Exodus 33:7,8).  There the LORD spoke to Moses face to face.

Recently, the movie War Room, emphasized the importance of a consecrated place to meet with God in prayer.  After reading this parashat this truth was established in me in a different way.  Under the new and better covenant we are the tabernacles of the Spirit of God.  We are now the “miskan” and yet I still believe that a place to meet with God is relevant. Most of my time with the Lord is spent in my bedroom, since I don’t have extra space for a war room.  However, since then I have taken a small area of my bedroom (which is a nice size) and set it apart like my own personal tent of meeting. In Jewish tradition, the prayer shawl, or tallit is to serve this same purpose.  We are now the temple of the Living God and as we take time to spend time, consecrated time in a consecrated place I chose to believe that we become His habitation. We will host His Presence in a tangible way. Amen and so be it.

Chayei Sarah (The Life of Sarah): Genesis 23:1-25:18

Drop: We are sent ones, apostles, just like Eliezer sent out by our Lord. Shaliach=sent one (apostle)

My perspective about our gifts from the Father, the Son and Holy Spirit is changing.  Religious circles have taught that these gifts are for the few not the many.  Scripture says it is the traditions of men that make the word of God of no effect.  In this Torah portion is the story of Eliezer, Abraham’s servant finding a wife for Isaac.  Eliezer is sent out as a representative of Abraham’s house, and is given authority to act on Abraham’s behalf.  The Hebrew word used in this account is translated as apostle or sent one. Anyone sent out with authority and a mission is an apostle like the disciples.  Jesus commissioned the disciples and in turn they acted as apostles in their world.  It makes me wonder where would the church be today if believers accepted the original definition of apostle and not the traditional teachings of the past.  Apostles and those being sent out did not stop with the twelve disciples…

The gifts and callings of God are without repentance.  They are not for the elite among us. They are given by the Father, Son and Holy Spirit in accordance with His will, yet they are for whosoever will. That means to the one that believes! 

Toldot (Generations): Genesis 25:19-28:9

Drop: Digging Wells... Finding Living Water for the Generations


In this Torah portion, Isaac has an encounter with the LORD after redigging the wells of his Father Abraham.  There are several accounts in Isaac’s life recounted here that remind us of his father, Abraham.  There was a famine, a relocation, a lie and a king name Abimelech.  I think this speaks to how one generation affects another generation either positively or negatively.  However, after Isaac experiences the conflict over the wells and had to keep digging one well after another, then the LORD appeared.  Just when he could have gotten discouraged, the LORD confirmed His promise.  The Father knows when we need to hear from Him.  So after finding and redigging his father’s well and discovering his own well it was as if Isaac established the generational blessing for those coming after him.  He worshipped the LORD at the place where he received his promise.  He pitched a tent. He dug a well.  When we overcome obstacles in our lives through the power of the promise of God, we secure living water for the generations that come after.  We discover the living water by standing in faith against opposing forcing trusting in the One who promised.   Then we can begin to experience the blessing that comes to the generation who chooses to believe and to obey.  Isaac was blessed because he obeyed when the Lord said don’t go down to Egypt. He sowed and received a hundred fold return. He kept digging despite the opposition and loss, then he received, because he waited for the LORD to work on his behalf. His testimony according to King Abimelech…” We have certainly seen the LORD is with you”. 

Vayetze (He went out): Genesis 28:10- 32:2

Drop: Dream Sleepsleep and dream

In this Torah portion is Jacob’s dream of the ladder to heaven.  Jacob falls asleep and dreams.  Here is dream sleep again! Genesis 28:12 reads, “Then he dreamed, and behold a ladder was set up on the earth, and its top reached to heaven…”  This scripture is referenced often when teaching on prophetic or spiritual encounters.  Remember that Jesus has made a way for us through his own blood on the cross and we have access to the heavenly places.  Now that may seem a little far fetched for some, but I would consider that this is Jacob who is under the old covenant and actually has a few character flaws and he receives a covenant promise through his dream.  The prophet Joel speaks about the outpouring of the Spirit and how dreams and visions will increase.  Don't you want to exercise your faith for more dreams and visions? I do!  If you haven’t been paying attention to your dreams, maybe you should start.  If you haven’t been resting well, rebuke the enemy and press into deep sleep and rest. Let's agree with the Word and believe the Spirit wants to give more dreams and visions to God’s people.  Sweet dreams!


© Ronda Wagner and Kelbey Chronicles, 2013-2018. Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Ronda Wagner and Kelbey Chronicles with appropriate and specific direction to the original content.

Tuesday, November 24, 2015

Sweetness of the Scroll

https://www.spreaker.com/user/wordofencouragementministry/sweetness-introduction

Saturday, November 21, 2015

Sweetness of the Scroll

Sweetness of the Scroll

In my last blog I shared about the “word” I heard…”let me hear your voice” which references a scripture in Song of Solomon.  I shared a few thoughts I believe Holy Spirit revealed.  Since then, I have continued to contemplate what I heard from the Spirit of God.  I believe that Father God speaks to usdailymoment by moment if we are attentive.  The phrase became not only an instruction, but also an invitation.  However, even after the blog post I still needed discernment.  What act of obedience was the Lord requiring of me? 

I think that sometimes we act in presumption when it comes to our spiritual walk.  We can get comfortable and down right religious with our spiritual disciplines and that just isn’t good.  Some time ago, the Father, let me know, quite distinctly, that I was not to walk in presumption concerning his Word and His Voice.  We can hear something familiar and automatically believe we know what our response should be. In this season, I don't want to be presumptive concerning what I am hearing from the Lord.  Jesus said “Ask, seek and knock”.  We should probably ask some questions once we hear an instruction from the Lord.   To hear in Hebrew actually means to listen and obey! That means action should follow what is heard. I said all that to say, I couldn’t just assume that I knew what my act of obedience was concerning “ let me hear your voice”.  Well, I think I may have somethingsweetness of the scroll.  Let me explain…

I am on this faith adventure into the Hebraic roots of our Christian faith.  Each week I read the weekly portion of scripture assigned and listen to Hebraic roots teachers to learn and grow in my knowledge of scripture, specifically the Torah.  More often than not, Father speaks to me through the Torah reading.  I am learning so much and just plain enjoy it. Call me a geek …I am okay with that!  Sometimes I think…wow LORD that was such a nugget; a sweet nugget of truth from your Word.  Now I plan to share those nuggets with others through the spoken word.  I will begin sharing a sweet drop of honey about the weekly Torah reading over social radio podcast, specifically Spreaker.  I am not a Hebrew Scholar, so please don’t expect in depth teaching on the Torah.  I have only spent a little over a year listening to a weekly Torah teachings, but I believe that Holy Spirit does share things with me that can encourage other believers in their faith.  Therefore, in this blog I am going to give a brief recap of the insights from the first few weeks to catch us up….then I will move forward on Spreaker.


The Sweetness 

Psalm 119:103
How sweet are Your words to my taste, Sweeter than honey to my mouth!

Ezekiel 3:3
And He said unto me, “Son of man, feed your belly and fill your stomach with this scroll that I give you.”  So I ate, and it was in my mouth like honey in sweetness.

Psalm 19: 9,10
The fear of the LORD is clean, enduring forever; the judgments of the LORD are true and righteous altogether.  More to be desired are they than gold, Yea, than much fine gold; sweeter also than honey and the honeycomb.

We can see that scripture presents a comparison between the word of God and the sweetness of honey.  Think about it.  The promise of God to Israel was the inheritance of a land flowing with milk and honey.  The metaphor of the sweetness of honey and the importance to godly instruction from scripture is a tradition confirmed by Jewish rabbis and rooted in Hebrew.  Here is an excerpt from a website:


Whatever the etymology of khanach, the custom of using honey deserves special mention in any study of Jewish education. Rabbinic tradition informs us that it was the Jewish practice to use honey in a special ceremony on the first day of school. The young child was shown a slate which had written on it the letters of the alphabet, two verses of Scripture (Lev. 1:1, Deut. 33:4), and one other sentence: “The Torah will be my calling.” The teacher next read these words to the child, and the child repeated them back. Then his slate was coated with honey, which he promptly licked off, being reminded of Ezekiel, who said after eating the scroll, “I ate it; and it tasted as sweet as honey in my mouth” (Ezek. 3:3). After this ceremony, the child was given sweet cakes to eat with Bible verses from the Torah written on them.[6]
What is the reason the rabbis tie study and honey together? The answer appears to be due, at least in part, to the linguistic connection they made between the use of khech (palate, gums) and khanach (to educate) in certain biblical texts. The rabbis found khech in passages comparing the sweetness of honey to the sweetness of the wisdom and words of God which one spiritually ingests.


So here are a few drops from the scrollthese are simple insights I have pondered each week while reading through the Torah portions.

Bereshit (In the beginning): Genesis 1:1-6:8  

Drop: The Holy Spirit was hovering over darkness over the face of the waters. Gen. 1:1-2

In the first Torah reading (parashat) Holy Spirit reminded me that he is not intimidated by the darkness!  We can get ourselves all worked up over the challenges in our lives.  To what end?  Worry and stress?  If we believe our bibles, there is a shakingand there is darknessgross darkness already manifesting. So we had better stay in faith.  The Holy Spirit was hovering in the beginning and He is continuing to move in the midst of God’s people. Holy Spirit is not alarmed about the darkness in the world. Needless to say, I needed to be reminded because of a few situations in my own life.  Holy Spirit is present with us in the chaos in our lives. We must live in that truth.


Noach (Noah): Genesis 6:9-11:32

Drop: The fountains of the deep were broken and heaven’s windows were opened. Gen. 7:11

Most believers are “familiar” with the story of Noah.  The second parashat in Torah covers this biblical account.  What really stood out to me that week was the verse Genesis 7:11...”all the fountains of the great deep were broken up and the windows of heaven were opened.”  I don’t think I had ever paid attention to that passage.  There is a scientist who has studied this and can scientifically explain how the flood actually occurred!  So it was powerful floods of water that flowed from fountains stored by God in the earth and above the earth in heaven!  That was a lot of water!  Jesus said out of our belly will flow rivers of living waters!  Think about the powerful flow of water in a river. There is a force of power resident in our spirits. Don’t you think Jesus knows “a little”  something about the source of the living waters and the rivers of God! Let’s get in the flow and stay there! Let’s get under an open window of heaven and pitch a tent!



Lekh Lekha (Go forth yourself ): Genesis 12:1-17:27

Drop: Go go within yourself and deep sleep. Gen. 12:1 and Gen. 15:12

The title of this parashat in Hebrew is translated go forth yourself or more accurately go within yourself.  The phrase is the first few words of the Torah reading.  Traditionally, the parashat names are the first few Hebrew words of the Torah section.  (FYI Ezra the priest and scribe developed the Torah reading schedule).  In this reading, we read about when the Lord came to Abram in a vision and “cut covenant” with him.  It is a powerful portion of scripture.  What popped out at me was Genesis 15:12. Father put Abram in a deep sleep.  This is the second time that God put a man in deep sleep. The first time was with Adam in Genesis 2:21.  In Strong’s concordance it is H8639 meaning deep sleep or trance.  At this point, I am not really making any connection other than deep sleep. So I go and look up the rest of the references for the Hebrew word.  A very interesting reference is Job 33:15, 16…”In a dream, in a vision of the night, when deep sleep falls upon men, while slumbering on their beds, then he opens the ears of men, and seals their instruction” SAY WHAT!!!  I am sure there is a lot more to this than what I am getting right now, but for meI need to make sure I am getting “real” sleep….go ingoing withinin my times of rest.  I have suffered from insomnia and happen to be a very light sleeper, but I still tend to have dreams. THE POINT: we should not allow the enemy to rob us of our sleep and rest. We may be missing out on important instructions from the Lord!

This is already longer than I anticipated so I am going to cut the recap here.  Hopefully, something shared encouraged and ignited your faith.  Sweetness of the scroll is going to be a source of encouragement based on the Torah portion for that week.  It will be whatever Holy Spirit wants sharedI will be exercising my faith to hear and hope that you will join in faith and listen too

More to come… I will finish the remaining Torah portion recaps….next time

I will post the first podcastSweetness of the Scroll...after I record ithelp me Lord!

Grace and peace…

- recaps still to come-

Vayera (And he appeared):  Genesis 18:1-22:24 Tent of meeting.

Chayei Sarah (The Life of Sarah): Genesis 23:1-25:18 Eliezer: Sent One


Toldot (Generations): Genesis 25:19-28:9 Digging Wells


© Ronda Wagner and Kelbey Chronicles, 2013-2018. Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Ronda Wagner and Kelbey Chronicles with appropriate and specific direction to the original content.